Author | Soren Kierkegaard |
Publisher | Oxford University Press |
Release Date | 2009-05-14 |
ISBN | 0199214190 |
Pages | 226 pages |
Rating | 4/5 (98 users) |
More Books:
Language: en
Pages: 226
Pages: 226
These two complementary works give the reader a unique insight into the breadth and substance of Kierkegaard's thought. One reads like a novel and the other a P
Language: en
Pages: 355
Pages: 355
The spirit of this book is explorative. It meets the contemporary challenge posed by experience and truth with a critical openness that allows for the full comp
Language: en
Pages: 363
Pages: 363
The second half of the 19th Century saw a revolution in both European politics and philosophy. Philosophical fervour reflected political fervour. Five great cri
Language: en
Pages: 3035
Pages: 3035
From Kant to Kierkegaard, from Hegel to Heidegger, continental philosophers have indelibly shaped the trajectory of Western thought since the eighteenth century
Language: en
Pages: 208
Pages: 208
Noted Kierkegaard scholar Edward Mooney guides the reader through the major themes of the Danish philosopher's life and thought. Each chapter frames a striking
Language: en
Pages: 200
Pages: 200
Edward F. Mooney takes us into the lived philosophies of Melville, Kierkegaard, Henry Bugbee, and others who write deeply in ways that bring philosophy and reli
Language: en
Pages: 108
Pages: 108
Shows that epistemological concerns were central to Kierkegaard's thought and serves as an introduction to both his epistemology and the historical reception of
Language: en
Pages: 276
Pages: 276
This book investigates the Danish philosopher Soren Kierkegaard's (18131855) contributions to our understanding of psychology. In Kierkegaard's historical conte
Language: en
Pages: 256
Pages: 256
Presents a translation of the Danish philosopher's 1844 treatise on anxiety, which he claimed could only be overcome through embracing it.
Language: en
Pages: 288
Pages: 288
In Self, Value, and Narrative, Anthony Rudd defends a series of interrelated claims about the nature of the self. He argues that the self is not simply a given